Metaphysics

Aristotle: Metaphysics Theta: Translated with an by Stephen Makin

By Stephen Makin

Stephen Makin provides a transparent and actual new translation of an influential and much-discussed a part of Aristotle's philosophical method, followed via an analytical and important observation concentrating on philosophical concerns. In publication Theta of the Metaphysics Aristotle introduces the strategies of reality and potentiality--which have been to stay vital to philosophical research into the trendy era--and explores the excellence among the particular and the potential.

Part of the Clarendon Aristotle sequence.

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Additional resources for Aristotle: Metaphysics Theta: Translated with an Introduction and Commentary

Example text

E. by an origin of change. For there is in all these definitions the account of the 15 primary capacity. Again these capacities are so called either as solely Square brackets indicate supplements provided in translation in order to make the highly compressed Greek intelligible and which are controversial or striking. Asterisks indicate a textual note (see pp. 271–3). 1 1046b 20 25 30 35 metaphysics 2 acting or being acted upon, or as acting or being acted upon well, so that also in their accounts the accounts of the previous capacities somehow occur.

As regards some cases which naturally have a feature, but do not have it due to force, we say these have been deprived. CHAPTER 2 1046b 5 Since some origins like this are present in what is soul-less, while others are in what has a soul, and are in the soul, and are in that part of the soul which is rational, it is clear that of capacities too some will be non-rational, while others will be rational. That is why all crafts and all productive sciences are capacities. For they are origins of change in something else, or in the thing itself qua something else.

The current suggestion is that the identity conditions associated with the form have to be different from the identity conditions associated with the matter which at any particular time is characterized by that form. And the typical ways of changing and developing which are characteristic of being-human must align with the identity conditions associated with the substantial property being-human, and likewise mutatis mutandis for the stuff which is the material components of a human being. So, if the identity conditions associated with form and matter are different, then what it is to persist and change as a human being is different from what it is to persist and change as a lump of matter.

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